12 July, 2009

M’Afrique Est Chic

m-afrique1

Shadowy collection by Tord Boontje, using a hand-weaving technique employing the plastic threads traditionally used for making fish nets © yatzer.com

Oh la la! The thing about the M’Afrique exhibition by Moroso, an Italian avant-garde furniture-making company (hat tip Timbuktu Chronicles), is that it’s an innovative, contemporary body of work that shouts art. The ubiquitous safari-chic/colonial look is beautiful, yes, but a bit predictable and safe. And I’ve never been a huge fan of animal print cushions. The M’Afrique collection, by various designers has got me excited about furniture. Either I am getting old or this is something that’s fresh, new and breaking boundaries of what Afro-inspired furnishings can look like.

The African continent is extraordinarily rich in creativity, materials and ideas that are sources of inspiration and nourishment for us. When applied to design, they engender products which exude tradition and modernity, innovation and history, form and beauty. I think there is so much of Africa and in this event my intent was to showcase the creativity of a few of the great artists and personalities of contemporary African culture. Going beyond the stereotypes that present Africa as a tragic or, at best, exotic experience, we want to highlight some aspects of contemporary African culture, which is in effect comparable to global culture. Looking at Africa through the eyes of contemporary art, photography, architecture and design is perhaps the most appropriate way of approaching this vast, powerful continent, so creatively rich and diverse that today it is still one of western modernity’s greatest sources of inspiration.

-Patrizia Moroso

m-afrique2

Do-lo-rez by Ron Arad, Moroso’s iconic design upholstered in African fabrics © yatzer.com

More images of the M’Afrique exhibition with complementary text here.

Add to FacebookAdd to DiggAdd to Del.icio.usAdd to StumbleuponAdd to RedditAdd to BlinklistAdd to TwitterAdd to TechnoratiAdd to FurlAdd to Newsvine

6 July, 2009

Some Thoughts on African Film

Anyone who’s read the recent posts on this blog will know that I am enthralled, intrigued and besotted by the use of film as a medium to convey stories. This year has been good for raising the awareness of Kenya in the world of film. This time, not just as a location for big shot movies like Out of Africa, The Constant Gardener, etc., but more importantly for Kenyan creativity and talent in making films.

From a Whisper (Dir Wanuri Kahiu), based on the US Embassy bombing in Kenya on 7th August 1998 won Best Film at the Kalasha Film & TV Awards in Nairobi after scopping a bunch of awards at the recent African Academy Movie Awards in Nigeria, including Best Director, Best Screen Play and Best Picture – much to Nollywood’s surprise. Read more in the article by Art Matters.

Apparently they are working on a contract with a South African company to sort out the film distribution, which is great news as those who didn’t or couldn’t make the showing on the big screen in Nairobi last year will have a chance to actually watch it. It’s not rocket science, but as Mahamat-Saleh Haroun pointed out during a Q&A session at the London African Film Festival (2008), distribution of film is where we are lacking in Africa in the ability to spread our stories told from our unique perspective, noting the financial considerations.

in_my_genes

The docu-film on albinism, In my Genes by Kenyan film maker/actor Lupita Nyong’o was one of a number of Kenyan films featured at the New York African Film Festival (2009). (Trailer) In a recent interview with Drum magazine, (July 2009) Lupita echoes my sentiments in that our drive should be telling our own unique stories and not necessarily emulating Holly-/Bolly-/Nolly- wood.

A bonus of the content of the afore-mentioned films is that they also raise socio-political and cultural awareness.

paul sika
I chose this image by Paul Sika as it captures a sci-cultura moment: where science (in the form of health care) meets art.

Cote d’Ivoirian Paul Sika, whose digital photography work resists being confined to a singular definitional space and traverses concepts of photography, film and art stated:

I am a Film Director using a still photo camera.

What I love about this quote is that it challenges us to look beyond (self-imposed) boundaries and let creativity flow where it will.


Full interview
over at Scarlett Lion.

Lastly, a wonderful resource on the critical analysis on African women in cinema (hat tip MyWretchedConsciousness) by the academic Center for the Study and Research of African Women in Cinema is their blog aptly named African Women in Cinema. I was impressed by the depth of its content and if you are into this subject, you could easily lose a few hours there.

Add to FacebookAdd to DiggAdd to Del.icio.usAdd to StumbleuponAdd to RedditAdd to BlinklistAdd to TwitterAdd to TechnoratiAdd to FurlAdd to Newsvine

5 July, 2009

House of the Holy Afro

house of the holy afro © Arts Project Australia

This avant-garde ‘temple of the modern African groove’ is a South African music production by Third World Bunfight featuring DJ Dino Moran, which has been on tour and soon heading to London’s Rich Mix theatre (5th – 8th August 2009) caught my eye as I am interested in the transition from African traditional religions/spiritual belief systems to the Abrahamic religions (Christianity and Islam) across the African continent.

The production described as Afro-kitsch, represents a fusion of traditional and urban, township gospel and house beats, slam-poetry and Afro-pop is posed as a riot for the senses. In other words, it’s a club night performance.

In shamanistic ceremonies in rural villages in South Africa, ancestral spirits are summoned and revered with songs that arise from dreams. In the churches of townships, soaring gospel songs lead people into states of spiritual communion and trance.

Performed by seven singer-dancers, House of the Holy Afro weaves these melodies together with driving house beats, taking you on an unforgettable trip through the rhythms of 21st century Africa.

My prediction: with a witty, playful, metaphorical title like that, not to mention rave reviews, tickets will sell.

Add to FacebookAdd to DiggAdd to Del.icio.usAdd to StumbleuponAdd to RedditAdd to BlinklistAdd to TwitterAdd to TechnoratiAdd to FurlAdd to Newsvine

2 July, 2009

Afro-Culture Quick Hits

I know, I know, I haven’t blogged on here in a month and it’s too easy to blame it on Twitter, as micro-blogging is so much easier and quicker, but life has also been a little hectic, with changing of jobs, location and what not. I’m in Nairobi for ‘a little while longer’, but will try to continue to keep the scope of this blog beyond the Kenyan borders.

Without much further ado, here is what has recently caught my attention in the afro-culture sphere.

  • Magazines

Ugandan fashion designer Sylvia Owori’s African Woman

sylvia owori

© africanwomanmagazine.net

The aim of the magazine is to inform, educate and entertain its readers, and in so doing present material that is relevant to the social, aesthetic, economic and cultural context of East Africa.

“I always dreamt of giving the African woman a stronger voice.” – Sylvia Owori

The month of May saw African Woman’s first Kenyan edition. The Ugandan edition is available in Uganda, Rwanda, Tanzania and Sudan.

This Day’s Arise Magazine

issue_1 © arisemagazine.net

Now in it’s 3rd issue and counting.

Arise is the first global magazine dedicated to achievements in African fashion, music, culture and polity.

Check out the link for subsequent issues and eye-catching images.

  • Fashion

Africa Fashion Week

The show in Johannesburg [June 2009] was a huge success with a plethora of designers. See Fashion Africa blog for slideshows.

Add to FacebookAdd to DiggAdd to Del.icio.usAdd to StumbleuponAdd to RedditAdd to BlinklistAdd to TwitterAdd to TechnoratiAdd to FurlAdd to Newsvine

23 May, 2009

Africa in NYC

aff

I am a tad late with this, but not if you can get to the  Africa Dance Festival in Brooklyn (hat tip Sean Jacobs).

The New York  African Film Festival is currently underway. I spotted the Emerging Female Kenyan Directors and New Contemporary Works on the programme and wish this is a forum we could have right here in Nairobi.  I am still trying to get copies of the Kenyan films nominated at Kenya’s first Oscars, the Kalasha Awards. The ubiquitous bootleg DVDs on the streets are a representation of Hollywood, Bollywood and Nollywood. Sigh.

Good news for my fellow afro-film buffs though, is that the organisers, the African Film Festival Inc. have affordable African films on sale, including the pioneering film of African cinema -  Ousmane Sembène’s Borom Sarret.

In which case, I think it’s appropriate to end this post with a tribute to the undisputed godfather of African cinema, published 2 years ago, right after his death.

Add to FacebookAdd to DiggAdd to Del.icio.usAdd to StumbleuponAdd to RedditAdd to BlinklistAdd to TwitterAdd to TechnoratiAdd to FurlAdd to Newsvine

19 May, 2009

Kenya::Kalasha Film and TV Awards

I’m impressed with the increasing value being given to the arts in Kenya. Well, more accurately, that would be Nairobi. The Kenya Film Commission is set to launch Kenya’s own first film & TV awards on 27th June at the Carnivore in Nairobi. The award night promises to be a glamorous affair, showcasing Kenyan entertainment.

Voting commences on 25th May until 24th June 2009, and you can do so online or by text (number not yet up on the website) for all categories of home-grown film and TV entertainment. Note that the public carries 20% of the vote. I’m curious how that compares to other similar international awards.

film

© smashingapps.com

There has definitely been an increase in Kenyan-made features on the small and big screen. My only concern is the lack of ease of accessibility of  Kenyan films and documentaries to the public. Much has been produced in Kenya that has either not been screened here or has had a small window and therefore equally small impact. I imagine this is connected to funding and I hope that the Kalasha awards receive adequate coverage and promote the emergence of Kenyan-made productions on the big screen.

My prediction: Daniel Ndambuki aka Churchill for Best Comedy Performance. Um, sorry Ojwang et al of Vitimbi and Vioja Mahakamani fame, but you definitely all deserve a Lifetime Award for entertaining us since back in the day when the one and only TV channel, VOK,  started after school at 5pm … Gawd, I sound old :-)

I am now off to catch up with TV and track down the films which I admittedly haven’t laid my hands on yet before I make any more predictions. If anyone can point me in the right direction, I will be eternally grateful.

If you would like to review a Kenyan film or TV show which you feel deserves to win, I’d love to hear from you!

Because my passion is film, the nominees are:

Best Film
I. From a Whisper
II. Benta
III. Backlash
IV. Unseen, Unsung, Unforgotten

Best Short Film
I. The Killer Necklace
II. Dance for Wives
III. Wale Watu
IV. Zeinabu Rudi Nyumbani

Source: Kalasha and Kenya Film Commission

Add to FacebookAdd to DiggAdd to Del.icio.usAdd to StumbleuponAdd to RedditAdd to BlinklistAdd to TwitterAdd to TechnoratiAdd to FurlAdd to Newsvine

12 May, 2009

Uganda::Maisha Film Lab

maisha

I was chuffed to discover that Mira Nair, the acclaimed Indian-born film maker of Mississippi Masala fame and more recently The Namesake, amongst others, founded and has been intimately involved in running two annual 3-week long film labs in Kampala, Uganda since 2005. Although originally founded to address the dearth of East African film production, Maisha Film Lab has expanded to South Asia and boasts the likes of Sofia Coppola and Spike Lee on its advisory committee. More importantly, I am pleased to see the involvement of African legends Mahamat Saleh-Haroun and Abderrahmanne Sissako as (unpaid) lab mentors in recent years. (If you’re a regular reader of this blog, you’ll already know I worship these pioneering film makers.)

Film is easily one of the most far-reaching mediums in the modern world, one that essentially validates a culture. In the entire African continent, there are few, if any, training programs for aspiring filmmakers. The few films that take place in East Africa are often made by foreigners without local crews, and generally focus on the political turmoil that plagues the region. While there is a flourishing and vital writing and theatre culture in the region, the bridge to convert this talent into screenplays and films has yet to be built.

MAISHA (meaning “life” in Kiswahili) provides new screenwriters and film directors from East Africa (Uganda, Kenya, Tanzania and Rwanda) and South Asia (India, Pakistan, Sri Lanka and Bangladesh) with access to the professional training and production resources necessary to articulate their visions.
MAISHA aims to preserve, cultivate and unleash local voices from these regions, and to become one of the first targeted programs to offer structured and accessible resources to these emerging filmmakers.
MAISHA is motivated by the belief that a film which explores the truths and idiosyncrasies of the specifically local often has the power to cross over and become significantly universal.


Annual Maisha Filmmakers and Technical Lab 2009 23 day lab – July 25th to August 16th, 2009 in Kampala, Uganda

This year, Maisha has joined forces with Abu Dhabi Film Commission to expand the scope to Emirati film makers as well. In addition, Maisha Film Lab will partner with 4 Regional East African Film festivals for screenwriting labs in Rwanda, Zanzibar, Kenya and Uganda.

Kigali: 17th to 24th June
Stone Town: 28th June to 5th July
Nairobi: 19th to 26th October
Kampala: 4th to 11th November

For more about Maisha, application forms, a host of film resources for aspiring screenwriters, etc. check out the website.

Lastly, it’s also good to see that Maisha Film Lab does not pretend to address film production in isolation, but has partnered with the Film Club and National Theater in Kampala and holds monthly public workshops led by Ugandan Filmmakers every last Tuesday of the month.

Also, coming soon: Maisha Arts and Cultural Center.

“If we don’t tell our stories, no one else will”

Add to FacebookAdd to DiggAdd to Del.icio.usAdd to StumbleuponAdd to RedditAdd to BlinklistAdd to TwitterAdd to TechnoratiAdd to FurlAdd to Newsvine

28 April, 2009

Kenya::Fashion for Peace 2009::Part Deux

thulasindi

Thula Sindi

If Fashion for Peace 2009 was the litmus test, it may very well be that the Festival of African Fashion and Arts (FAFA) is well on it’s way to establishing Nairobi as a centre for all things creative on the continent, as intended by its organisers.
A diverse collection of fabrics and style was on display with collections by a talented array of African designers, namely:
ARAPAPA – Uganda
BETTY VANETTI – Kenya
TIFFANY AMBER – Nigeria
JOHN KAVEKE – Kenya
KIKOROMEO- Kenya
KOFI ANSAH – Ghana
KOOROO – Kenya
MAME FAGUEYE BA – Senegal
MONICA KANARI – Kenya
PATRICIA MBELA – Kenya
THULA SINDI – South Africa

Accessories: LE COLLANE DI BETTA and DOREEN MASHIKA

Despite the dominance of Kenyan designers, which hopefully will dissipate as FAFA attracts more African designers, their individual unique styles and sources of inspiration did not give it away.

kikoromeo2

Kikoromeo

TV channel K24 carried interviews of FAFA board members Ann McCreath (of Kikoromeo fame) and Patricia Amira, as well as designers John Kaveke, Thula Sindi and Kofi Ansah in the lead up to le grand event.

I was impressed by Kaveke’s drive to promote the Kenyan fashion industry and Thula Sindi’s rationale behind his designs, demonstrating that fashion is not all about glitz & glamour but environmental and social consciousness in terms of his detestation of mindless buying+discarding of clothes and fair-trade, respectively. I am certainly an unabashed fan of Sindi due the fact that he used dream catchers (of Native American heritage) to accessorise his collection.

Music at FAFA was by Iddi Achieng, Sauti Sol, the enchanting sounds of Carlou D and Afro Project. Curtain raiser performance was by an all female choir whose name I didn’t catch, but whose kitenge outfits rocked :-)
Seeing as I haven’t got round to it yet, more un-edited and un-photoshoped images from FAFA 2009 are coming soon to my Flickr page. At this rate, I may choose to upload them when the submarine fibre optic cable bringing much coveted broadband is in action.

Add to FacebookAdd to DiggAdd to Del.icio.usAdd to StumbleuponAdd to RedditAdd to BlinklistAdd to TwitterAdd to TechnoratiAdd to FurlAdd to Newsvine

24 April, 2009

Words::Music::Movement

I can’t get enough of the arts as a powerful tool for self-examination, self-expression and healing. Story Moja, which seeks to increase readership in Kenya (and more), has recently produced ‘Cut off my Tongue’, a series of poems by Sitawa Namwalie, brought to life by a talented cast that delivers a humorous, poignant, emotional and thought-provoking production of words imbued with music and movement.

After successful performances in Nairobi (for the Afro-fashionistas: dressed in striking Afro-chic Kiko Romeo splendour), Cut off my Tongue is due to go on tour in the UK in May 2009, including featuring at the renown Hay Festival, uh huh. Meanwhile, more performances are scheduled in Nairobi.

If you can, do go see. You will not be disappointed. Mark my words.

The ’Cut off my Tongue’ performance is devised as a show of dramatized poetry that incorporates spoken poetry, music, dance and movement. It is based on the poetry of Sitawa Namwalie. The poetry of Sitawa Namwalie gives Kenyans an opportunity to explore these changes together. Although the poetry focuses on Kenya it deals with issues that other African countries are currently addressing.

The poetry of Sitawa Namwalie distils the essence of life in Kenya in its most fundamental form. Individual poems work together in the show as interrelated stories that explore different aspects life moving from large global themes to more personal intimate recollections and spaces. The body of work traverses five key themes including:

  • Place and Evolving identity
  • Politics and Political Critique
  • Love and Desire
  • Tradition and Genealogy

Also, Coming soon to Nairobi: 3-day Literary Festival, brought by Storymoja in collaboration with UK’s Hay Festival

Come celebrate ideas, books and culture. Come join the debates, music, competitions, public discussions, theatre, poetry, readings and more with Kenyan and International stars, visionaries, thinkers, writers, artists

Impala Grounds, July 31st, August 1st and 2nd 2009

 

For more information, check out the websites: Story Moja and Hay Festival

 

Add to FacebookAdd to DiggAdd to Del.icio.usAdd to StumbleuponAdd to RedditAdd to BlinklistAdd to TwitterAdd to TechnoratiAdd to FurlAdd to Newsvine

19 April, 2009

Afro-Bolivians

jpinedo
King Julio Bonifaz Pinedo, Afro-Bolivian King © Guardian

Having arrived to Bolivia as slaves over 5 centuries ago, the Afro-Bolivians seek to be recognised in the South American country which has made great strides in that they voted in their first indigenous president and have a multiethnic and pluricultural constitution.
Julio Bonifaz Pinedo, the first Afro-Bolivian King in 500 years and the only African King in the global North, is the face of the struggle of the Afro-Bolivians, having being recently recognised as a direct descendant of Bonifaz, a king from a central African country who worked in the silver mines of Potosi. His great-grandfather moved to work in the coca fields in the Yungas region, in the eastern piedmont of the Bolivian Andes Mountains.

It was a bit like a slave scheme, but as everybody was ‘Afro’ we were used to being treated like slaves. We grew citrus, coffee and most of all coca – the ‘sacred’ leaf, as this is what gives us life. Without coca there would be nothing in the Yungas. Coca is our means of support; it allows our children to go to school; it feeds us, dresses us and gives us life. People don’t understand that it is not a drug. We don’t even know how to make cocaine; we have never touched it, seen it or tasted it.

King Julio continues to live a modest life, while fighting for recogition of his people in Bolivia and the world at large.

Saya [Afro-Bolivian music] started to get popular in the area – and in the country as well – and people started to realise that we, the Afro-Bolivians, existed. We are the last in a country of forgotten people. We have an indigenous government, but we are not considered indigenous, and we are not part of the white minority, of course. So we are just forgotten. But we are not slaves any more: we are free people, free farmers. We’re poor but free, and we would like the country to know – the world to know – that we exist.

Jorge Medina, an Afro-Bolivian leader echos these sentiments, whilst seeking office in Bolivia.

“….we are not here in Bolivia only to make people dance to black music. We are here to make people think, believe and consider the black people. This is our awakening.”

Sources: UK Guardian and BBC

afropresencia Also, in connection, I recently stumbled on an Afro-Latino website AFRO-PRESENCIA. Interestingly, they use the Adinkra (symbology by the Akan in Ghana) DWENNIMMEN which stands for humilty and strength.

viva el Rey!

Add to FacebookAdd to DiggAdd to Del.icio.usAdd to StumbleuponAdd to RedditAdd to BlinklistAdd to TwitterAdd to TechnoratiAdd to FurlAdd to Newsvine